De, ‘black’ declatimity (acceptance of cooperation)

Keywords: omnivorousness, mediation, moral omnivorousness, everyday democracy, tolerance, transboundary, communicability, initiative, mutually beneficial exchange, cooperation, symbiosis, xenophilia

Definitions:
De (in general): indiscriminateness in terms of choosing the origin of partners and resources, which provides expanded opportunities for finding suitable partners and access to scarce resources exported from outside // Indiscriminateness in the choice of partners and resources, providing expanded opportunities for finding suitable partners and accessing scarce, externally exported resources.
Program De: Active mediation in resource exchange
Creative De: Avoidance of excessive activity by lowering requirements for quality, appearance, and prestige of resources and partners

Typical characteristic components of De:
De + Declatimity = Other people do not irritate them - no matter what they do, they are ready to accept and work with it
De + Democracy = Easily shortens the distance of communication, ready to engage with a person regardless of their status and background
De + Extroversion = Initiative and sociability - quickly establishes new contacts with people, enjoys talking
De + Rationality = Does not procrastinate; all their time is pre-planned and occupied with joint activities with others, never bored
De + Dynamics = Flexible, not rigid in behavior

Atypical characteristic components of De:
De + Questimity = opponent of group unanimity and subordination//Opposed to groupthink and hierarchy
De + Aristocracy = Prone to conformism, easily integrates into the group they are in at the moment, acquiring many useful connections
De + Introversion = Does not impose themselves or their will, being content with little - what comes naturally/into their hands
De + Irrationality = Easily restructures and changes the rules of the game
De + Statics = Not easily irritated or picky

Typical manifestations of the combination of De with other functions:
Sum of functions:
De + Ne = High basic trust in the world - friendly with people, trusting, likes to joke, tends to be euphoric
De + Se = Often initiates, including sexually; clearly understands desires and immediately strives to fulfill them.
De + Ni = Immorality - does not feel irritation or disgust towards others' vices and immoral actions
De + Si = Friendliness, enjoys organizing group leisure and feasts
De + Ti = Able to gather information from various sources
De + Fi = Able to politely negotiate with problematic people
De + Te = Multitasking, maximizes the use of all available time
De + Fe = Talkativeness, openness - easily lets helpers and friends into their inner world
De + Qi = Advocates for communication on equal terms, willing to overcome boundaries and prejudices to get what they want and connect with those they personally like
De + Di = Omnivorousness, ready to accept any incoming initiative, engage with any people and things without differentiating/caring about their origin

Difference in functions:
De - Ne = Strives to improve their well-being without thinking about "higher" truths
De - Se = Avoids dictating and using violence, tries to negotiate considering the interests of all parties
De - Ni = Feels involved in the life of the surrounding world, rejoices in the successes of others with them
De - Si = Well-motivated, enjoys regular training
De - Ti = Sociability - easily gets close to people, simultaneously maintains many social contacts
De - Fi = Loves surprises and new things; acts without preparation and delivers results without additional checks; a typical tester/type of a tester
De - Te = Often asks for help and assistance
De - Fe = Willingly uses any "bugs" in the system, crooked ways to bypass the rules
De - Qi = People in general are a source of positive emotions and useful opportunities for them, not a source of irritation, doubts, and insecurity; never postpones communication
De - Di = Loves foreign goods and ideas
De - Qe = Tries everything indiscriminately, as a result - allows everyone and everything to live

Conclusions:
The core of De is social omnivorousness, readiness to get closer and enter into symbiotic relationships with representatives of any social groups and strata for the sake of satisfying one's needs. The network of contacts created by De permeates society and promotes the penetration of various kinds of goods and services - including those in short supply, and sometimes even formally prohibited - into all its strata.
A traveling salesman and a prostitute - perhaps these are the two central images that best characterize the extreme form of accentuation in terms of De.
Sensitive to the demand for certain resources and services, De attempts to meet this demand, even if the goods and services offered are not always of the highest quality. Nevertheless, in this way, De allows everyone and everything to live, not just what is glamorous and socially approved. As long as you have something to offer, De will try to find it and offer you something in return that you need.

Extroverted (base) De gains an advantage due to increased communicability and the constant expansion of its network of contacts, integrating ever-larger parts of society into the exchange of resources.
Introverted (creative) De is characterized by lower quality standards, allowing one to avoid unnecessary expenses and activity, and to lead an acceptable life even in the lower social strata, and, without being an elite, surviving in the conditions of a social catastrophe. It also enables survival in conditions of social catastrophe without being part of the elite.

Thus, the active role of De is to weaken the pressure of individual selection on the population, and its passive role is associated with qualities that allow survival in conditions where individual selection does not operate – because the possibility of rising above others in terms of consumption and safety is absent.

Summarizing all of the above, De from a biosocial point of view can be defined as a complex of individual properties evolutionarily interconnected with WEAK INDIVIDUAL SELECTION in the population.